From the Archives: My Review of Heribert von Feilitzsch’s “In Plain Sight: Felix A. Sommerfeld, Spymaster in Mexico, 1908-1914”

BY C.M. MAYO — February 7, 2022 
UPDATE: This blog was then entitled Madam Mayo (2006-2022).

This blog posts on Mondays.
In 2022 first Mondays of the month are for Texas Books, posts in which share with you some of the more unusual and interesting books in the Texas Bibliothek, that is, my working library.
> For the archive of all Texas-related posts click here.
P.S. Listen in any time to the related Marfa Mondays Podcasting Project.

Texas shares its southern border with the Mexican states of Chihuahua, Coahuila, Nuevo Leon, and Tamaulipas, so of course “Texas Books” must include those about the US-Mexico border. Soldiers, spies, civilians, weapons, and supplies going back and forth across that border played a crucial role in many conflicts, most especially the Mexican Revolution. This Monday’s post is a review of Heribert von Feilitzsch’s In Plain Sight: Felix A Sommerfeld, Spymaster in Mexico, a work I consider one of the most astonishing, original, and important contributions in recent years to the history of that Revolution— which first battle, the Battle of Juárez, was watched from the rooftops of El Paso, Texas.

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IN PLAIN SIGHT:
FELIX A. SOMMERFELD, SPYMASTER IN MEXICO, 1908-1914
by Heribert von Feilitzsch
Henselstone Verlag, 2012
Review by C.M. Mayo originally published in Literal Magazine, October 2016

It was Mahatma Gandhi who said, “A small body of determined spirits fired by an unquenchable faith in their mission can alter the course of history.” Like Gandhi, Francisco I. Madero was deeply influenced by the Hindu scripture known as the Bhagavad-Gita and its concern with the metaphysics of faith and duty. And like Gandhi, Madero altered the course of history of his nation. From 1908, with his call for effective suffrage and no reelection, until his assasination in 1913, Madero received the support of not all, certainly, but many millions of Mexicans from all classes of society and all regions of the republic. But the fact is, during the 1910 Revolution, during Madero’s successful campaign for the presidency, and during Madero’s presidency, one of the members of that “small body of determined spirits,” who worked most closely with him was not Mexican. His name was Felix A. Sommerfeld and he was a German spy.

We must thank the distinguished historian of Mexico, Friedrich Katz, author of The Secret War in Mexico, among other works, for shining a bright if tenuous light on Felix Sommerfeld. Other historians of the Mexican Revolution have mentioned the mysterious Sommerfeld, notably Charles H. Harris III and Louis R. Sadler in their 2009 The Secret War in El Paso. But it is Heribert von Feilitzsch, by his extensive archival detective work in Germany, Mexico, and Washington DC, who has contributed our most complete—albeit still incomplete—understanding of who Sommerfeld was; Sommerfeld’s relationship with Madero; and his role, a vital one, in the Mexican Revolution.

Writes von Feilitzsch:

“No other foreigner wielded more influence and amassed more power in the Mexican Revolution. From head of security, Sommerfeld took on the development and leadership of Mexico’s Secret Service. Under his auspices, the largest foreign secret service organization ever to operate on U.S. soil evolved into a weapon that terrorized and decimated Madero’s enemies…”

While Sommerfeld was unable to prevent General Victoriano Huerta’s coup d’etat, and his warning to Madero escape arrest came too late, he himself escaped the capital. Continues von Feilitzsch:

“Sommerfeld became the lynchpin in the revolutionary supply chain. His organization along the border smuggled arms and ammunition to the troops in amounts never before thought possible, while his contacts at the highest eschelons of the American and German governments shut off credit and supplies for Huerta.”

Von Feilitzsch reveals that Sommerfeld was reporting not only to the German ambassador in Mexico City, Paul von Hintze, but from 1911 to 1914 to Sherburne G. Hopkins, lawyer and lobbyist par excellence in Washington. Hopkins had initially been brought on board for the cause by Madero’s brother and right-hand man, Gustavo Madero. To quote von Feilitzsch again:

“As a lawyer and lobbyist for industrialist Charles Ranlett Flint and oil tycoon Henry Clay Pierce, Hopkins enabled Sommerfeld to hold the entire keys for American businessmen trying to gain access to the Madero, Carranza, and Villa administrations.”

Sommerfeld was operating at the highest level of sophistication. And perhaps most telling of that sophistication is something surprisingly simple. It is a photograph of him taken in El Paso, Texas during the Revolution, the one that appears on the cover of von Feilitzsch’s book.

In a light-colored suit and dark tie, Sommerfeld stands at Madero’s elbow, protecting his back. On Madero’s opposite side journalists Allie Martin and Chris Haggerty crowd close, seemingly mesmerized by the glamorous revolutionary. Haggerty holds the brim of his hat, pale circle, as if he had only just swept it from his head. But on the other side, just slightly behind Madero, Sommerfeld, bareheaded, craggy-faced, with eyes that belong to an eagle, looks out— a secret service man’s gaze. It is an iconic photograph; those who study the Mexican Revolution will have seen it.

The telling thing, though, is this: that in the archive which has the original, the Aultman Collection in the El Paso Public Library, Sommerfeld, the man with the eagle-gaze, that man who so often appears right by Madero’s side, and here and there in other iconic photographs of the time, including one of the guests at the dinner with Madero and family to celebrate the Battle of Juárez, is unidentified. Or at least he was unidentified there at the time von Feilitzsch wrote his book. In short, during the Revolution, and for over a century to follow, Felix Sommerfeld had been hiding in plain sight. In Plain Sight: the title of von Feilitzsch’s book.

AN ESOTERIC CONNECTION?

I am more grateful than I can say to have encountered In Plain Sight when I did, and I believe that anyone who studies the Mexican Revolution, after reading this book, will say the same. The Mexican Revolution has thousands of facets, of course, but for my own work, the key questions were, Who was Francisco I. Madero? How, in the nitty-gritty, did he pull it off, to lead a Revolution and win the presidency? And, in the face of inevitable and ferocious counter-revolution, how did Madero manage to hold the presidency for as long as he did?

My work, Metaphysical Odyssey into the Mexican Revolution, was prompted by my encounter with Madero’s secret book, Manual espírita (Spiritist Manual). A blend of Kardecian Spiritism, Hindu and other esoteric philosophies, Manual espírita was published in 1911 under the pseudonym “Bhima.”

Never mind what was in Manual espírita, this slender volume with now yellowed pages: the fact that Francisco I. Madero, leader of the 1910 Revolution, had written it and moreoever, published it when he was president-elect in 1911— I could not but conclude that its contents must been exceedingly important to him, and hence, offer profound understanding into who he was and what he stood for.

But my intention here is not to talk about my book about Madero. I suffice to mention that, apart from benefitting so much from the information and insights in von Feilitzsch’s book, I took the liberty of emailing von Feilitzsch a question: What kind of person was this Sommerfeld—might he have been a Spiritist? For there was another German spy working closely with Madero, a Spiritist who turns out to have become a major figure in esoteric circles in the first half of the 20th century: Dr. Arnoldo Krumm-Heller.

Von Feilitzsch was kind enough to permit me to include his answer in my book. He writes:

“With respect to Madero’s Spiritism, Sommerfeld not only knew all about it. I am convinced that he was a kindred soul. I have scoured the earth for a book Sommerfeld wrote around 1918, likely under a pen name. I cannot find it. This might be the only possible source for a glimpse into this man’s deepest convictions and emotional structure. Sommerfeld became so close to Madero at the exact time, when Madero must have been under the most emotional pressure. Madero hated bloodshed and violence and exactly that he set off when the revolution started. In his innermost circle were Sommerfeld, [Arnoldo] Krumm-Heller, his wife Sara, and Gustavo, which is documented. … (Sommerfeld was [Sara’s] bodyguard in Mexico City and the last address I have for Sommerfeld reads: c/o Sara Madero, Mexico City. This was in 1930). Just like…Madero, Sommerfeld did not drink, gamble or smoke. In that time and considering the background of Sommerfeld as a mining engineer in the “Wild West,” this is a very unlikely coincidence. In his interviews with the American authorities, he said that Madero was “the purest man I ever met in my life. When I spoke to him, he took my breath away—the child’s faith of this man in humanity.” (Justice 9-16-12) In his appearance before the Fall Committee [of the US Senate] in 1912 he testified: “President Madero is the best friend I have in this world…” Senator Smith “…you became interested in him?” Sommerfeld: “Yes, we became very close friends.” And so on. I definitely hear undertones of esoteric connection. Sommerfeld was very private, rarely allowed a picture taken, and certainly never talked about his faith or personal life to anyone. As someone very rational he kept his distance to others and never described any other relationship in these highly emotional terms. Until I can put my hands on his personal papers or his book, these are only indications but still worth thinking about.”

MORE THAN WE MIGHT HAVE DARED HOPE FOR

In many ways Felix Sommerfeld remains a mystery. Von Feilitzsch however, has given us much more than we might have dared hope for: That Felix Sommerfeld was born on May 28, 1879 near Schniedemühl, then in Prussia. As owners of a grain mill, his family was relatively wealthy. Like many Germans in the late 19th century, he had relatives, including brothers, who emmigrated to the United States. As a teenager Felix lived with his brothers for a time in New York. He joined the US Army and received training in Kentucky—then went AWOL, back to Germany. In the first years of the 20th century von Feilitzsch finds Felix Sommerfeld serving in the Prussian cavalry in China during the Boxer Rebellion. Then, he pops up as a mining engineer in Arizona and then northern Mexico—perhaps by then already reporting to the German consul in Chihuahua. Then he’s back to Germany, then, back again in Mexico as a journalist—and all of a sudden, in charge of revolutionary leader Francisco I. Madero’s secret service.

One more of so many things von Feilitzsch brings to us about Felix Sommerfeld: He was Jewish. We do not know his fate, but if he lived into his sixties he may have perished in the Holocaust—or perhaps he disappeared, as secret agents know how to do.

In the Bhagavad Gita, which we know that Francisco Madero read and reread, penciling copious notes in the margins, Lord Kirshna, incarnation of cosmic power, advises the warrior Arjuna to have heart, to do his duty. For Madero, that meant putting aside material concerns and gathering around himself that “small body of determined spirits,” who would help him to alter the course of Mexico’s history. As Madero understood it, those “spirits” would have been both disincarnate and incarnate. Whether and to what degree his chief of secret service shared Madero’s esoteric inclinations remains an open question. But in revealing that, both during and beyond Madero’s lifetime, Felix Sommerfeld was an indispensible member of that “small body,” von Feilitzsch has made a contribution to the history of the Mexican Revolution that is at once disquieting and sensational.

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I welcome your courteous comments which, should you feel so moved, you can email to me here.

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Synge’s The Aran Islands and Kapuscinski’s Travels with Herodotus 

Notes on Stephen L. Talbott’s The Future Does Not Compute

Upcoming Virtual Lecture on Francisco I. Madero and Spiritism at the Centro de Estudios de Historia de México

Back in 2014 my book on the leader of Mexico’s 1910 Revolution, Francisco I. Madero, came out and, shortly thereafter, its Spanish translation was formally presented at the Centro de Estudios de Historia de México (CEHM) in Mexico City. I am very honored that the CEHM has asked me back to give a lecture (in Spanish) on the topic of Madero and Spiritism this March 10th at 12 PM Mexico City time (that would be the same as 12 PM USA Central Time). In these times of the pandemic it will be virtual, via the Mexican equivalent of Zoom. Of note, the CEHM has in its archives Francisco I. Madero’s personal library, which has many rare esoteric texts, some of which I will be discussing in my talk. If this piques your interest, zap me an email and I should be able to get you the link for the virtual event.

This video (below) gives a flavor of some of what I will be discussing.

My book, Metaphysical Odyssey into the Mexican Revolution is my book-length essay of creative nonfiction about my translation, plus my translation— the first—of Madero’s secret book, the 1911 Manual espírita, or Spiritist Manual. Metaphysical Odyssey into the Mexican Revolution is also available in Spanish translation (an excellent one by a writer I much admire, Agustín Cadena) as Odisea metafísica hacia la Revolución Mexicana, together with a complete transcript of Madero’s 1911 Manual espírita.

My scholarly paper about my research, with a little forest of footnotes, “Francisco I. Madero and His Secret Book,” was published in the Journal of Big Bend Studies in 2017.

You can also find Jeffrey Mishlove’s interview with me about the book on his YouTube channel, New Thinking Allowed. There is also a Biographers International Newsletter “Interview with C.M. Mayo: Strange Spark of the Mexican Revolution“; a podcast of my talk for the Center for US-Mexican Studies at the University of California San Diego; Greg Kaminsky of Occult of Personality’s podcast interview (this being the most focused on the occult); and finally, you can also listen in to Daniel Chacón’s “Words on a Wire” Podcast Interview with Yours Truly About Francisco I. Madero’s Secret Book.

This finds me still working on the podcast about Sanderson, Texas, that podcast series, “Marfa Mondays,” being apropos of my book in-progress on Far West Texas. During the Mexican Revolution some crucial battles and incidents took place on the US-Mexico border, so the ever-charismatic and unusual Don Francisco will make an appearance in this book as well.

P.S. Next Monday’s post will be the fourth-Monday-of-the-month Q & A with another writer.

Reading Mexico: 
Recommendations for a Book Club of Extra-Curious 
& Adventurous English-Language Readers

Peyote and the Perfect You

Cartridges and Postcards from the US-Mexico Border of Yore

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My new book is Meteor

Journal of Big Bend Studies: “The Secret Book by Francisco I. Madero”

Nope, that is not Francisco I. Madero, pictured right, but J.J. Kilpatrick, subject of Lonn Taylor’s fascinating article in this same issue of the Journal of Big Bend Studies, vol. 29, 2017.

A belated but delighted announcement: “The Secret Book by Francisco I. Madero, Leader of Mexico’s 1910 Revolution,” which is an edited and annotated transcript of my talk about my book, Metaphysical Odyssey into the Mexican Revolution (which is about and includes my translation of Manual espírita), came out in the Journal of Big Bend Studies in 2017. Because I am a literary writer, not an academic historian, it is a special an honor to have my work published in an outstanding scholarly journal of the Texas-Mexico borderlands.

For those rusty on their borderlands and Mexican history, Francisco I. Madero was the leader of Mexico’s 1910 revolution– the first major revolution of the 20th century– and President of Mexico from 1911-1913. This was not only a transformative episode for Mexico, but also for Texas.

My book, Metaphysical Odyssey into the Mexican Revolution: Francisco I. Madero and His Secret Book, Spiritist Manual, came out in 2014 (also in Spanish, translated by Agustín Cadena as Odisea metafísica hacia la Revolución Mexicana, Francisco I. Madero y su libro secreto, Manual espírita, from Literal Publishing.) So far so good: it has been cited already in a number of scholarly works about Madero and the Revolution.

Yes indeed, Metaphysical Odyssey is a peculiar title. In the article, I explain why I chose it and why, much as readers groan about it, I would not change it.

> Read the paper here. (I had posted an earlier only partially edited PDF at this link; in case you’ve already seen it, as of today, June 17, 2019, it has been updated.) And you can order a copy of the actual printed article with all photos, and of the complete issue from the Center for Big Bend Studies here.

A few of the photos, not in the PDF:

The first and definitively not secret book. This shows my copy of a third edition of the book that launched the Mexican Revolution: Francisco I. Madero’s La sucesión presidencial en 1910 [The Presidential Succession in 1910]. This third edition is from 1911. The first edition is dated 1908 and went into circulation in early 1909. Photo: C.M. Mayo.
Advertisement in Helios, October 1911, for the just-published Manual espírita by Bhîma, that is, Francisco I. Madero. Photo: C.M. Mayo.
The title page of my copy of a first edition of Madero’s Manual espírita of 1911. Note that it is stamped “Cortesia del Gral. Ramón F. Iturbe [Courtesy of General Ramón F. Iturbe]. Photo: C.M. Mayo.
Frontispiece and title page of my copy of the 1906 Spanish translation of Léon Denis’ Aprés le mort, translated from the French by Ignacio Mariscal and sponsored by Francisco Madero and his son, Francisco I. Madero. Photograph by C.M. Mayo.
My copy of the cover of the rare circa 1924 Barcelona edition of Manual espírita. Photo by C.M. Mayo.

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SPECIAL NOTE

Undoubtedly scholars, novelists and screenwriters will be producing works about Francisco I. Madero and the Mexican Revolution until Kingdom Come (or, perhaps I should say, the Reemergence of Atlantis); because I am a literary writer who roams over a wide variety of subjects, I do not intend to keep up with them all. That said, I regret that I could not cite in my article the book by Mexican historian Beatriz Gutiérrez Müller, Dos Revolucionarios a la sombra de Madero: A historia de Solón Argüello Escobar y Rogelio Fernández Güell (Mexico: Ariel, 2016), which I recommend as crucial for any bibliography on Madero, his Spiritism, the history of metaphysical religion in Mexico, and the Mexican Revolution itself. Gutíerrez Müller’s work should also be of special interest for anyone interested in current Mexican politics, for the prologue is by the author’s husband, now president of Mexico, Andrés López Obrador. This video on his YouTube channel shows the president and first lady discussing her book.

Biographer’s International Interview with C.M. Mayo: Strange Spark of the Mexican Revolution

Why Translate? The Case of the President of Mexico’s Secret Book

Marfa Mondays Podcast #20:
Raymond Caballero on Mexican Revolutionary General Pascual Orozco

and Far West Texas

Visit my website for more about my books, articles, and podcasts.

“Dear Mother, Am feeling fine, as hard as a rock and as brown as an Indian”: More Postcards from the US-Mexico Border Circa 1916

It’s a hazard in rare book nerderie: the ephemera bug bit me! I’m just back from the Center for Big Bend Studies Conference at Sul Ross State University in Alpine (Far West Texas), where I presented on “John Bigelow, Jr.,” about which a longer post is forthcoming, but in the meantime, fresh from that book fair with its bodacious selection of ephemera, herewith, thanks to Galvan Creek Postcards, a few additions to my burgeoning collection of Texas postcards from the era of WWI and the Mexican Revolution:

“ARMY MANEUVERS ON THE MEXICAN BORDER”

Postmark:
MARFA, TEX
OCT 10
 2PM
1916

TEXT:
 hellow Jack
how are you I am fine & dandy.
Well I rec your letter
OK but I am still in the war
Well regards to all Your friend LB [?]

Jack Hendrix
Medicine Mound
Tex 

“BORDER DUTY ON THE RIO GRANDE” (REVERSE BLANK)
“MOUNTED SCOUTS; THE WAGON TRAIN”

Postmark:
EL PASO, TEX
AUG 30
1916

TEXT:

Will write a latter lato
[? ? ?]

El Paso Texas
August 29, 1916
Dear Burt:
Rec you letter
and was glad to hear
from you they have everything
in the stores down here that
they have have in Mass but they have a
lot of Mexican things here that they
dont have in Mass we had Gov inspection
this morning but i passed alright the
[?] R F D got excellent love to all
Albert

Mrs Elmer Loving
Palmer Road
Halifax
Mass

“BOYS IN KAKHI GUARDING THE RIO GRANDE”
“W.H. HORNE CO. EL PASO, TEX. U.S. CAVALRY DRILL”
“FORT BLISS, TEXAS”

POSTMARK:
PHARR, TEX
SEPT 20
1916

Sept 19 ’16
Dear Mother:
Am feeling fine
and as hard as a
rock and brown
as an Indian. Just
3 months ago tonight
we were called out
Remember? How
is every thing and
every one? L.A.B.

Mrs F.G. Ball
11489 N. Main
Jamestown,
N.Y.

> See also my previous post, Postcards from the US-Mexico Border of Yore.

P.S. My favorite rare book dealer blog is Greg Gibson’s Bookman’s Log. Watch out, these rare book and emphemera guys are dangerous. If he ever scares up a Manhattan clipper ship card…

Further Notes on John Bigelow, Jr. (1854-1936): On the Bloody Trail of Geronimo: the Rare Westernlore Press Edition

Top 13 Trailers for Movies with Extra-Astral Texiness

Translating Across the Border

Find out more about
C.M. Mayo’s books, articles, podcasts, and more.

Cartridges and Postcards from the US-Mexico Border of Yore

Postcards from the US-Mexico border, 1916.

About a century ago, after the fall of Francisco I. Madero’s government in 1913, with the ensuing struggle between the Huertistas and Carrancistas, and the chaos along the US-Mexico border (in part fomented by German agents, hoping to keep the U.S. Army otherwise occupied during WWI), the U.S. Army set up a number of camps there. On ebay, my sister found these postcards, probably sent by a soldier stationed near El Paso, dated October 26, 1916.

One of the postcards shows an address in Alliance, Ohio, a town noted for its Feline Historical Museum. Thank you, Google.

Here is another GIF, this one of some cartridges I picked up– by invitation, I hasten to emphasize– on private property right by the Rio Grande about 20 minutes’ drive down a dirt road from Presidio, Texas. Seriously, these are cartridges from the time of the Mexican Revolution (probably from target practice); they were just lying on the ground. That is how isolated a place it still is.

Cartridge circa 1916, from near Presidio, TX

One last GIF: An overcast day on the otherwise spectacular Hot Springs Historic Trail in the Big Bend National Park. The river is the Rio Grande, the border with Mexico. At sunset the mountains turn the most otherwordly sherbet-pink. Imagine this scene with a wall through it– your tax dollars down the hole for a perfectly pointless aesthetic and ecological atrocity. (I shall now take a deep breath.)

Hot Springs Historic Trail, Big Bend National Park, Far West Texas. (Don’t watch this GIF unless you are part Viking, it will make you seasick).

Not shown in my video: the guy hiking a few minutes ahead of me on this trail wore a T-shirt that said TEXAS GUN SAFETY TIP #1: GET ONE. Well, it ain’t California. Excuse me, I need to go crunch my granola. 

Much more anon.

“Dear Mother, Am hard as a rock and brown as an Indian…”
More Postcards from the US-Mexico Border Circa 1916

Peyote and the Perfect You

A Spell At Chinati Hot Springs

Find out more about
C.M. Mayo’s books, articles, podcasts, and more.