Notes on Tom Lea and His Epic Masterpiece of a Western, “The Wonderful Country”

This year I’ve been posting a Q & A with a fellow writer on the fourth Monday of the month, and while I have every intention of continuing to do so, this Monday instead herewith some notes on the epic novel by the artist who, back in 2001, passed over to the Great Beyond: Tom Lea.

> Tom Lea biography
> Tom Lea’s artworks in El Paso

“It is part and parcel of your culture and I think you should cherish it,” says Italian art historian Luciano Cheles of the surprisingly little-known works of El Paso, Texas painter and writer Tom Lea. And encouraging that is precisely what Adair Margo has been doing with great verve for the past many years with the website and educational programs of the Tom Lea Institute. I had the immense privilege of attending Margo’s talk about Tom Lea at the Bullock Museum in Austin back on October 15, 2015. (And by felicitous happenstance, I sat next to Luciano Cheles.) More about that anon.

Here is the must-see 5 minute video with what Cheles has to say about Lea’s artwork:

For more on Lea’s and The Wonderful Country’s place in the canon, see Marcia Hatfield Daudistel’s majestic anthology, Literary El Paso (TCU Press, 2009). 

WILDEST WEST EL PASO

This post is prompted by my work-in-progress about Far West Texas (…stay tuned for more podcasts…)  At long, belated last I have tackled Tom Lea’s epic historical novel of El Paso

I am happy to report that The Wonderful Country is wonderful indeed, a masterpiece not only of works set in El Paso, but in the genre of the Western, and indeed in all of American fiction.

These days most literary readers, and especially those out on the coasts, tend to turn their noses up at Westerns. Dear curious and adventurous reader, if that describes you, be assured that to overlook reading The Wonderful Country is to miss out on something very fine in U.S. literary heritage. The Wonderful Country was popular in its day, back in the 1950s, but it is not a typical commercial novel; it has a high order of literary quality; morever, its treatment of Mexicans and Mexico is unusually knowing and sensitive. (What would I know about that? Start here and here; my books are all here).

Set in post-Civil War El Paso, that is, the latter part of the nineteenth century, the first days of the railroad and the last of the free-roaming Apache, and published in the pre-Civil Rights era, Lea’s The Wonderful Country forthrightly portrays many of the still painful tensions in the border region. While he writes with an unusually open heart and mind, Lea is scrupulous in rendering accurate period detail. The “N” word appears! (In the mouth of a character.) There is no lack of roastin’ ‘n stabbin’ n’ shootin’ n’ scalpin’ and our hero is the son of a Confederate from Missouri. Vegetarians and those with flea-trigger hot-buttons, be forewarned.

From the catalog copy, TCU Press, 2002:

“Tom Lea’s The Wonderful Country opens as mejicano pistolero Martín Bredi is returning to El Puerto [El Paso] after a fourteen-year absence. Bredi carries a gun for the Chihuahuan war lord Cipriano Castro and is on Castro’s business in Texas. Bredi fears he will be arrested for murder once he is back across the Rio Grande. Fourteen years earlier– shortly after the end of the Civil War–when he was the boy Martin Brady, he killed the man who murdered his father and fled to Mexico where he became Martín Bredi.

“Back in Texas, other misfortunes occur to Brady. First he breaks a leg; then he falls in love with a married woman while recuperating; and, finally, to right another wrong, he kills a man.

“When Brady / Bredi returns to Mexico, the Castros distrust him as an American, and Martin is in the intolerable position of being not a man of two countries but a man without a country.

The Wonderful Country is marvelous in its depiction of life along the Texas/Mexico border of a century-and-a-half ago. Lea brings to life a time that was wild, a time when Texas and Mexico were being settled and tamed. Lea knows the desert region of his birth as well as anyone who has ever written about El Paso and the great nation that borders it to the south.”

NOTES ON THE TCU PRESS EDITION WITH AN AFTERWORD BY JOHN O. WEST

You should be able to scare up a first edition over on www.abebooks.com, and power to you if you want to shell out the clams for a fine first with intact dustjacket and an autograph. The copy I read is the paperback reprint of 2002 available from TCU Press (and most online booksellers) which includes afterword by John O. West, a noted US-Mexico border scholar. For West’s afterword I would recommend the TCU Press paperback as your best buy (unless your main goal, buck for buck, is to beat the stock market).

As far as I know, all editions include the elegant and evocative drawings Lea made to head each chapter.

John O. West argues, and I concur:

“The story of Martin Brady is that of Thomas Wolf’s You Can’t Go Home Again, of Mark Twain’s Huckleberry Finn; the setting in the desert Southwest gives it particular realism, but the theme makes it speak beyond the region where it grew.”

West also provides some illuminating background on the inspirations for the novel. My additional notes below.

NOTES ON THE PLACE, THE PEOPLE, AND THE EVENTS THAT INSPIRED THE NOVEL, PLUS SOME RELATED RECENT WORKS & WEBSITES

Tom Lea’s “El Puerto” is based on El Paso; Fort Jefflin, clearly inspired by Fort Bliss.

El Paso pioneer W.W. Mill’s memoir Forty Years at El Paso, 1858-1898 was Tom Lea’s major inspiration. A first edition is pricey! But it is out-of-copyright now so you can read a  digitalized edition for free online.

In 1962 the El Paso-based fine art printer Carl Herzog brought out an edition of W.W. Mill’s Forty Years at El Paso illustrated by Tom Lea. Last I checked, autographed copies in good condition run upwards from about USD 125.

MORE TO EXPLORE:

> Check out the excellent El Paso Museum of History. If you ever visit El Paso, don’t miss it.

W. H. Timmons’ El Paso: A Borderlands History (Texas Western Press, 1990). Back in the 1960s, Timmons served as Chairman of the History Department at the University of Texas El Paso.

> Fort Bliss official website

Fort Bliss actually moved around the El Paso region quite a bit in the 19th century, but you can visit the current Fort Bliss, which has an adobe museum and a modern museum– the latter perhaps of most interest for WWII aficionados. The historic parade grounds, surrounded by stately houses for senior officers, are well worth a visit.

Some of the characters in The Wonderful Country are inspired by (or mighty similar to) some real people, among them:

Joe Wakefield, mail carrier
> See the Texas State Historical Association (TSHA) Handbook on The Butterfield Overland Mail
> TSHA on William “Bigfoot” Wallace
> See Greg Sample Ely’s The Texas Frontier and the Butterfield Overland Mail

Ludwig Sterne, merchant
> See TSHA Handbook on Ernst Kohlberg

Cirpriano Castro, Chihuahuan cattle king
> Luis Terrazas

The pioneer trader MacBee
> See the Magoffin Home History
> See my post on Susan Magoffin et al, “The Harrowingly Romantic Adventure of US Trade with Mexico”

> A biography I can warmly recommend is W. H. TimmonsJames Wiley Magoffin: Don Santiago El Paso Pioneer (Texas Western Press, 1999).

APACHES

Fuego, the Apache chief
> See TSHA on Victorio and the Chiricahua Apache Nation official webage

Both the U.S. Army and the Mexican Army went after the Apaches, and in some instances, U.S. forces chased Apaches into Mexico. In general such US Army forays seem to have been welcomed by the Mexicans, but communications in these remote areas were dicey and resentments still very raw after the US-Mexican War. Many historians writing in English about border history have not had the wherewithall to research Spanish language sources, and vice versa, so there is some low-hanging fruit here for those historians with cross-border cultural and language skills. The Apaches also have something to say about it. One recent biography of note is Kathleen P. Chamberlain’s Victorio: Apache Warrior and Chief (University of Oklahoma Press, 2007).

Another, more contemporary, take on this period is Gary Clayton Anderson’s The Conquest of Texas: Ethnic Cleansing in the Promised Land, 1820-1875 (University of Oklahoma Press, 2005), a book that, back in 1950s, when Lea was writing The Wonderful Country, might have been unimaginable to Lea. Or so it would seem to me. I don’t know; Lea is no longer here to ask.

See also Dan L. Thrapp’s Conquest of Apachería and Eve Ball’s In the Days of Victorio: Recollections of a Warms Springs Apache.

EL PASO POLITICS

Post-Civil War El Paso politics were brutal and bloody; Lea’s novel does not exaggerate. In addition to W.W. Mill’s Forty Years in El Paso, see Paul Cool’s recent and excellent book about the El Paso Salt Wars, Salt Warriors.

TEXAS RANGERS

The hero of The Wonderful Country becomes a Texas Ranger. A crucial source for Lea, writing back in the 1950s, was James B. Gillett’s 1921 memoir, Six Years with the Texas Rangers: 1875-1881, from which Lea takes the epigraph and his title:

“Oh, how I wish I had the power to describe the wonderful country as I saw it then.”

> Check out Gilett’s page at the Texas Rangers Hall of Fame and Museum in Waco, Texas. Gillett ranched south of Alpine and upon moving to Marfa helped found the West Texas Historical Association. He died in 1937 and is buried in Marfa.

For those interested in the history of the Texas Rangers, a recent work of note, and that provides a better sense of why the Texas Rangers are so controversial– heroes to many, yet feared and even loathed by others– is The Texas Rangers and the Mexican Revolution: The Bloodiest Decade, 1910-1920 by Charles H. Harris III and Louis R. Sadler (University of New Mexico Press, 2004). 

(The Texas Rangers made up a more heterogeneous group than some too easily conclude. See also the 2014 book by historian Cynthia Leal Massey, Death of a Texas Ranger. An interview with Massey is here.)

TENTH UNITED STATES CAVALRY

Marcos Kinevan’s superb (of partial) biography of Lt. John Bigelow, Jr. of the Tenth U.S. Cavalry in Texas

The Wonderful Country has a number of characters who serve in the Tenth U.S. Cavalry. The Tenth was famed for its African American “Buffalo” soldiers, and its exploits in fighting Indians, especially in Texas and then Arizona.

> See TSHA on Col. Benjamin H. Grierson

Less famous, but undeservedly so, is Lt. John Bigelow, Jr., who is the subject of a forthcoming paper I presented at last year’s Center for Big Bend Studies Conference. His younger brother, Poultney Bigelow, who published his series of articles on trailing the Apaches, was a great friend of artist Frederic Remington who illustrated many of the articles. Their father, John Bigelow, was an accomplished editor (at one point editing the New York Times), he served as President Lincoln’s ambassador to France, and had much to do with the founding of the Republican Party, the New York Public Library, the Panama Canal, and promoting Swedenborgianism. Bigelow, Sr also entertained literary celebrities including Charles Dickens and Oscar Wilde. My paper explores some of the family’s rich and varied social and political connections, John Bigelow Jr’s reports for Poultney’s magazine, his role as a nexus between the Eastern establishment and the West, and his importance as a military intellectual who anticipated the profound changes to come in 20th century warfare.

> See my Notes on John Bigelow, Jr. and

> Further Notes on John Bigelow, Jr.

NOTES ON THE 1959 MOVIE “THE WONDERFUL COUNTRY” BASED ON THE NOVEL

… Reminds me of that old joke about the goats out browsing on a hill in Hollywood. They find the can with the reel of film, they kick it open, and they start munching… The one goat says to other, well, whaddya think? The other goat chews some more. “Eh,” the goat says, “I liked the novel better.”

One of the African American “Buffalo soldiers” is played by baseball star Satchel Paige. Tom Lea himself has a cameo as the barber, Peebles.

MORE ABOUT TOM LEA’S LIFE AND WORK

The go-to resource is the webpage for the Tom Lea Institute.

Lea could be very self-depreciating. From Tom Lea: An Oral History:

“Writing is a kind of burden to me, which painting is not. I sweat and stew and fight painting, but I am not overwhelmed… by problems like I was with writing. I taught myself to write and never had any kind of a mentor or formal course… I taught myself to write by reading, reading good stuff.”

On The Wonderful Country:

“…I wanted to do something that ad been on my mind since I was a kid: Write about this borderland and the people on both sides of the river.”

“When traveling down in Mexico I never carried anything more than a little notebook because I was trying to train myself to hear rather than to see. I was trying so hard to be a good writer, you know… The hardest chapter in that book was where Martin goes with Joe Wakefield across the river in the springtime. I was trying to tell how much this fellow felt about both sides of the river. I remember I struggled and struggled for some way to express springtime and I settled it by saying, ‘A mockingbird sang on a budded cottonwood’ or something like that. I had to watch myself about using the big word. I always chose the shortest way if it could say exactly what I wanted.”

NOTES ON CRAFT: SPECIFICITY

In my workshops I often discuss what it means to see as an artist and the importance of using specific details that appeal to the senses. Lea does this so beautifully. A few examples:

“A gust of wind sished sand against the one small windowpane.” (p.16)

“They ate in the light of tallow dips, a dozen men in soggy leather, laughing and chewing, with the rain sounding on the roof, and cold drops leaking through.” (p.250)

“Slowly, under the winking high stars, they came to where they saw beyond the paleness of the sand the darkness of the brush that lined the river, and they rode toward it. They worked across a dry flat of alkali white in the starlight, with the hooves scuffling the crust in the windless silence. ” (p.306)

FURTHER MISC NOTES

From Tom Lea Month 2012, Nick Houser on Lea’s Cabeza de Vaca picture:

In my opinion, Lea’s masterwork is his 1938 mural “The Pass of the North” which is in El Paso Historic Federal Courthouse Building.

NOTES ON HIS FAMILY

Lea’s father was Tom Lea (1877-1945), who served as mayor of El Paso during the Mexican Revolution. (Alas, many Mexicans and Mexican Americans do not remember Mayor Lea fondly;  this is one reason why.)

A cousin was Homer Lea, an advisor to Sun Yat Sen.
> See Lawrence M. Kaplan’s biography, Homer Lea: American Soldier of Fortune

Review by C.M. Mayo for Literal:
Bitter Waters: The Struggles of the Pecos River by Patrick Dearen

Blood Over Salt in Borderlands Texas:
Q & A with Paul Cool about
Salt Warriors

On Organizing (and Twice Moving) a Working Library:
10 Lessons Learned with the Texas Bibliothek

Visit my website for more about my books, articles, and podcasts.

Q & A: Nancy Peacock, Author of “The Life and Times of Persimmon Wilson,” On Writing in the Whirl of the Digital Revolution

I happened upon the website of novelist Nancy Peacock in, of all places, the comments section of computer science professor Cal Newport’s blog. Newport is the author of Deep Work: Rules for Focused Success in a Distracted World. Novelist Nancy Peacock’s comments there echoed my own on the topic of social media; moreover, as I am writing about the Seminole Scouts and the Indian Wars in Far West Texas, an undeservedly obscure subject, I was intrigued to learn about her latest novel, The Life and Times of Persimmon Wilson.

From the catalog copy:

“For fans of Cold Mountain and The Invention of Wings comes a tour de force of historical fiction (Henry Wiencek, author of Master of the Mountain) that follows the epic journey of a slave-turned-Comanche warrior who travels from the brutality of a New Orleans sugar cane plantation to the indomitable frontier of an untamed Texas, searching not only for the woman he loves but so too for his own identity.

I have been to hangings before, but never my own.

Sitting in a jail cell on the eve of his hanging, April 1, 1875, freedman Persimmon Persy Wilson wants nothing more than to leave some record of the truth his truth. He may be guilty, but not of what he stands accused: the kidnapping and rape of his former master’s wife.

In 1860, Persy had been sold to Sweetmore, a Louisiana sugar plantation, alongside a striking, light-skinned house slave named Chloe. Their deep and instant connection fueled a love affair and inspired plans to escape their owner, Master Wilson, who claimed Chloe as his concubine. But on the eve of the Union Army s attack on New Orleans, Wilson shot Persy, leaving him for dead, and fled with Chloe and his other slaves to Texas. So began Persy’s journey across the frontier, determined to reunite with his lost love. Along the way, he would be captured by the Comanche, his only chance of survival to prove himself fierce and unbreakable enough to become a warrior. His odyssey of warfare, heartbreak, unlikely friendships, and newfound family would change the very core of his identity and teach him the meaning and the price of freedom.

From the author of the New York Times Notable Book Life Without Water, The Life and Times of Persimmon Wilson is a sweeping love story that is as deeply moving and exciting an American saga as has ever been penned –Lee Smith, author of Dimestore.”

Check out Nancy Peacock’s work on her website, www.nancypeacockbooks.com, and read more about her novel here.

C.M. MAYO: You have been a consistently productive literary writer for many years. How has the digital revolution affected your writing? Specifically, has it become more challenging to stay focused with the siren calls of email, texting, blogs, online newspapers and magazines, Facebook, Twitter, and such? If so, do you have some tips and tricks you might be able to share?

NANCY PEACOCK: My biggest experience with the digital revolution has been with Facebook. After much cajoling from an agent and the culture, I finally opened a Facebook account. That’s what we’re supposed to do, as writers, right? We’re supposed to promote our work every possible way. I was surprised to find things that mattered to me on Facebook, and then, as those things dwindled, I became addicted to searching for them. In the end, my mind became fractured, and I was unable to focus on what I needed to focus on: the writing. I deleted my FB account. I did not disable it. I deleted it, and I feel my mind healing. It was like coming off a drug.

I’m a very private person, and my writing grows from that. I need spaciousness to pull it all together, and spaciousness is coming to be seen a bit like the horse and buggy. Quaint and picturesque, but impractical. But I needed it. Not having it is a deal breaker to me.

I also spend a lot of time on research. Writing any novel requires keeping a lot of plates in the air. Writing a historical novel requires keeping those plates from colliding and breaking against facts and dates. It takes focus. I couldn’t focus because social media had splintered my ability to do so.

I think writers, and publishers (maybe especially publishers) need to start taking a bigger picture of what literature means, and what it has to offer that other forms of storytelling, namely movies and television, do not. Writing and reading are ways to slow down. I wish the industry would embrace that, and stop whipping the more, more, more horse.

For me it really came down to either being a writer or presenting as a writer. I chose the former.

C.M. MAYO: Are you in a writing group? If so, can you talk about the members, the process, and the value for you?

NANCY PEACOCK: I am in a writer’s group. The group grew from a women’s writers group which I led for years, and for income. Over time the members became very solid with each other, and I kept looking in from the position of leader thinking I want to join. I thought that for years. Finally I asked if they would accept me as a member, and they said yes. So I lost some income because I no longer lead the group, but I gained an incredible group. These women are sharp, funny, great listeners and exceptional responders to the written word. We have three novelists (one needs to finish her novel – she knows who she is!), a poet, and an essayist, short story writer, and poet combined into one amazing person, who also bakes great cakes! We’ve seen each other through life events, sickness, raising children, publication, struggling with the work (although it is mostly me who struggles and crashes with the work) and much more.

I think the format of a writing group is very important, and that not enough people pay attention to that. I don’t think just any comment goes. You need an agreement among the members on how to respond. For instance, I once brought in a piece to a different writing group. The piece mentioned being in therapy, and one of the members response was to say she was glad I was still in therapy. She said it again and again, and it was personal, a judgement on my sanity, and had nothing to do with the writing or the story I was telling. This was not OK at all and I tried to discuss it with them and got shot down for it. One of the reasons my current group works so well and has lasted so long is because we follow guidelines that were established at the very beginning.

C.M. MAYO: Did you experience any blocks while writing this novel, and if so, how did you break through them?

NANCY PEACOCK: The Life and Times of Persimmon Wilson was the least blocked novel I have ever written. The opening line, “I have been to hangings before, but never my own,” arrived to me on a walk I took one morning to watch the sunrise. It literally was suddenly in my head. Out of nowhere. I went home and wrote it down, even though at the time I was very discouraged about writing and publishing and was thinking I might never write again. That evening I watched the documentary about The West by Ken Burns, and I idly wondered if there were any black Indians. I knew there were white Indians from having read The Captured by Scott Zesch years earlier. From these two things, the line in my head and the idea of a black Indian, the first chapter poured out of me.

With some books you labor hard to get to know the characters, and to gain their trust. With others you are possessed. This was a possession. I had to do a lot of research and shape the narrative around historical events, but Persy (Persimmon Wilson) was very willing to talk to me. I had a sense of urgency from him, just as if he was about to hang in a few days time, which at the opening of the novel, he is.

C.M. MAYO: Back to a digital question. At what point, if any, were you working on paper for this novel? Was working on paper necessary for you, or problematic?

NANCY PEACOCK: I mostly compose on the computer. I don’t have trouble with it. I trained myself to do it with my first book. When it comes to anything but writing, I don’t like being on the screen. It’s the interaction between story and me that makes composing on the computer different from all other screen activity. If I get stuck on something, if a scene is not working, I turn to writing by hand. That usually makes something break through that wouldn’t come before. I also teach two prompt writing classes each week, during which I write with the students, and I sometimes use that time to work on a novel. I remember vividly writing the scene in which Persy is captured by the Comanche in my class, and reading it to them. It went almost verbatim into the book.

C.M. MAYO: Do you keep in active touch with your readers? If so, do you prefer hearing from them by email, sending a newsletter, a conversation via social media, some combination, or snail mail?

NANCY PEACOCK: I am in active touch with a large group of local writers and readers because I’ve built a community around a free class that I teach once a month I’ve been doing this for fifteen years now, and hundreds of people have come through my workshop. Because of this community building, I’ve built a local fan base. National has proven more difficult, and I don’t really think social media helps. I think it’s spitting in the wind.

I have a website and occasionally hear from someone via the contact form. I always love hearing from anyone who’s read my book. I’ve found that if someone takes the time to contact me, it’s because they liked something in the book, so it’s (mostly) been a positive experience.

I’d like to encourage readers to contact writers whose work has impressed them. There’s so much competition to the printed page these days. I don’t even think publishing houses understand the unique value of the novel.

Another community building activity I hope to organize is a regular letter writing campaign to favorite authors. Real letters. Not email. Real letters (or postcards!) with stamps and handwritten words on them. I am extremely touched when I receive one of these, and I’d like to make a space for readers to reach out to writers. I’d like this to be a regular part of the reading experience. Another nod to the slowing down reading gives you. Nothing says love like snail mail!

Remembering Ann L. McLaughlin

Peyote and the Perfect You

Q & A: Novelist Leslie Pietrzyk on Silver Girl 

Find out more about C.M. Mayo’s books, shorter works, podcasts, and more at www.cmmayo.com.

Q & A: John B. Kachuba, Author of “The Savage Apostle”

John B. Kachuba has just published a novel from Sunbury Press that promises to be a riveting and very rich read: The Savage Apostle. Here’s the catalog copy:

In 1675, when the body of Christian Indian John Sassamon is dragged up from beneath the ice of Assowampsett Pond, speculation is rife as to who murdered the man. Sassamon was a man caught between two worlds, that of his Wamponaug ancestry and that of his adopted English society; people on both sides could find cause to kill him.  

John Eliot, missionary and founder of the Praying Villages where Christianized Indians lived among the colonists of the Plymouth and Massachusetts Bay colonies is particularly grieved by his protégé Sassamon’s death. Eliot had converted the young Sassamon, educated him at Harvard, and trusted him as missionary to the Indians, especially to the Pokanoket and their sachem Metacom. Eliot knows that converting Metacom and his people could be the key to lasting peace between the colonists and the Indians, a fifty-year peace that is dangerously unraveling. 

Metacom finds his authority and sovereignty once again undermined by the Plymouth authorities when three of his closest advisors are arrested for the murder of Sassamon. Pressured by his people to retaliate, but knowing the disastrous consequences war with the English would bring, Metacom struggles to find a way out, just as Eliot tries to keep the two sides from falling into a war that could only end in ruin for English and Indians alike.

Thoroughly grounded in years of research, The Savage Apostle, is an exciting and colorful account of the events leading up to King Philip’s War, the costliest war per capita ever fought on American soil. Moreover, it is an exemplary lesson for today’s world where divisiveness and conflict are so often brought about by racial and religious intolerance.

John Kachuba is the award-winning author of twelve books and numerous articles, short stories and poems. Among his awards are the Thurber Treat Prize for humor writing awarded by The Thurber House and First Place in the Dogwood Fiction Contest. John teaches Creative Writing at Ohio University, Antioch University Midwest and the Gotham Writers Workshop. He is a member of the Historical Novel Society, the Horror Writers Association, and the American Library Association’s Authors for Libraries.

John frequently speaks on paranormal and metaphysical topics and is a regular speaker at conferences, universities and libraries and on podcasts, radio and TV. He has been a repeat guest on radio’s “Coast-to-Coast AM with George Noory” and appeared in the Sundance Channel’s TV production, “Love/Lust – The Paranormal.” His blog is The Metaphysical Traveler.  

C.M. MAYO: The Savage Apostle is grounded in years of research. What sparked this work?

JOHN KACHUBA: I grew up in New England and the region’s history has always fascinated me. In addition, I have had a lifelong interest in Native American history and culture, so this novel, which combines both interests, is a natural for me. Still, it was a long time in the making.

The actual “spark to the fuse,” though, was some research I as doing for a novel in-progress which deals, in part, with the 19th-century Indian boarding schools. As I read about the often disastrous attempts to ”civilize” Native Americans by stripping them entirely of their culture and heritage, I wondered how that idea had originated. That speculation led me back to New England and the Harvard charter of 1650 that promoted education for the youth of the Massachusetts Bay Colony, both Indian and White. From there it was a quick link to Harvard-educated John Sassamon’s murder and the subsequent terrible events that resulted in King Philip’s War.

C.M. MAYO: What was the nature of your research? Can you mention a few key archives, visits, and/or books and how they influenced your novel?

JOHN KACHUBA: Having grown up in New England, living in Connecticut and Rhode Island, I had already visited some of the sites associated with King Philip’s War. I relied heavily on other books for my research. I am especially indebted to Russell Bourne’s The Red King’s Rebellion: Racial Politics in New England, 1675-1678, long regarded as the “bible” on that war. 

Another important book was The Name of War: King Philip’s War and the Origins of American Identity by Jill Lepore. 

A fascinating book dealing with the trial of the three Wampanoag accused of murder Sassamon was Igniting King Philip’s War: The John  Sassamon Murder by J. Yasuhide Kawashima. This last book, in particular, exposed some of the superstitious beliefs that still existed at that time, beliefs that were even more in evidence during the Salem witch trials that took place roughly fifteen years after the events recounted in The Savage Apostle.

C.M. MAYO: Having done so much research, you chose to write the story as fiction. Of course, the novel may the most powerful way we have to convey emotional truth. Is there an emotional truth here that only fiction can convey? (And why is that?)

JOHN KACHUBA: The reason why I wrote this book as fiction is precisely because only fiction can reveal the emotional and psychological truths of those involved in the events. Since the Native American population of which I write was almost entirely illiterate, depending upon oral tradition to tell and pass on their histories and beliefs, there are no written records from them concerning the war and what befell them as a people. The only written accounts we have are from English chroniclers of the time who were writing from a place that held their own biases and cultural and religious beliefs. I thought the onlyway I could fairly relate Metacom’s version of the events and that of his people was through fiction.

C.M. MAYO: In our national consciousness King Philip’s War pretty much draws a blank. Why was this such a crucial period in the history of North America? And do you see parallels and/or echoes in other periods of our history, other regions?

JOHN KACHUBA: Yes, King Philip’s War is one of the “forgotten wars,” like the War of 1812 or the Spanish-American War. Even in New England, it’s possible for schoolchildren to graduate without ever hearing of it. Yet, the war was the costliest war, per capita, ever fought on American soil; dozens of English towns were destroyed, the Native American population was almost entirely wiped out, and the New England economy was so devastated that it too almost a century for it to recover.

But one of the war’s legacies remains with us today. How the English colonists ruthlessly dealt with their Indian neighbors after nearly fifty years of peaceful coexistence set the policy for all future dealings between White authorities and Indians, a policy that extended westward and led to the attempted extinction of Indians, the stealing of their lands, and the destruction of their culture. Indian schools, albeit far more humane that their earlier predecessors still remain and an outdated and broken reservation system continues to keep Native American as wards of the state.

I also believe that The Savage Apostlecan serve as a cautionary tale for today’s world where divisiveness and conflict are so often brought about by racial and religious intolerance. That is why I have included a Discussion Guide in the back of the book in hopes that teachers and book clubs may use it as a tool to explore these topics.

C.M. MAYO: You have an impressive background as an expert on metaphysical subjects and in particular, on ghosts. Did this inform this work and if so, how so? (And in your researches, did you encounter any ghosts?)

JOHN KACHUBA: This book is something of a departure from my usual paranormal haunts, so to speak, but maybe not as far afield as one would think. Like many indigenous people, Native Americans have a strong belief in the spirit world and its paranormal denizens. For them, spirts are real and are with us all the time, whether we know it or not, whether we acknowledge them or not.

There are two scenes in The Savage Apostle in which Metacom is visited by the ghosts of his brother, Wamsutta, and father, Massasoit. Did that actually happen? History does not tell us, but given Metacom’s culture and beliefs it is possible that such visitations could have occurred, or he could have believed that they occurred ( a subtle difference, but one that does not matter to the person experiencing the visitations).

In addition to the ghosts, there is also mention of various spirits that would have been consistent with Metacom’s religious beliefs.

> Visit John B. Kachuba’s webpage here.

Q & A: Nancy Peacock, Author of The Life and Times of Persimmon Wilson

Q & A: Leslie Pietrzyk on Writers Groups, the Siren Song of the Online World, and on Writing Silver Girl

Find out more about C.M. Mayo’s books, shorter works, podcasts, and more at www.cmmayo.com.