Carolyn E. Boyd’s “The White Shaman Mural”

This blog posts on Mondays. This year, 2021, I am dedicating the first Monday of the month to Texas Books, in which I share with you some of the more unusual and interesting books in the Texas Bibliothek, that is, my working library. Listen in any time to the related podcast series.

On my shelf loaded with books on rock art the most beautiful and, I believe, the most important, is The White Shaman Mural, in which artist and archaeologist Carolyn E. Boyd makes the visionary and revolutionary argument, based on many years of research, that the rock art site in the Lower Pecos known as “White Shaman” is no random assemblage but a creation story. It can be considered North America’s oldest “book.”


From the catalog copy from the University of Texas Press:

The prehistoric hunter-gatherers of the Lower Pecos Canyonlands of Texas and Coahuila, Mexico, created some of the most spectacularly complex, colorful, extensive, and enduring rock art of the ancient world. Perhaps the greatest of these masterpieces is the White Shaman mural, an intricate painting that spans some twenty-six feet in length and thirteen feet in height on the wall of a shallow cave overlooking the Pecos River. In The White Shaman Mural, Carolyn E. Boyd takes us on a journey of discovery as she builds a convincing case that the mural tells a story of the birth of the sun and the beginning of time—making it possibly the oldest pictorial creation narrative in North America.

Unlike previous scholars who have viewed Pecos rock art as random and indecipherable, Boyd demonstrates that the White Shaman mural was intentionally composed as a visual narrative, using a graphic vocabulary of images to communicate multiple levels of meaning and function.

Drawing on twenty-five years of archaeological research and analysis, as well as insights from ethnohistory and art history, Boyd identifies patterns in the imagery that equate, in stunning detail, to the mythologies of Uto-Aztecan-speaking peoples, including the ancient Aztec and the present-day Huichol. This paradigm-shifting identification of core Mesoamerican beliefs in the Pecos rock art reveals that a shared ideological universe was already firmly established among foragers living in the Lower Pecos region as long as four thousand years ago.

A few blurbs:

“The White Shaman Mural not only provides a thorough demonstration of technique, but it also raises provocative issues regarding the history and cosmovision of Native America. Boyd penetrates the cosmological conceptions of the past as she unveils an amazing text painted on a rockshelter wall thousands of years ago in southwest Texas.”
— Alfredo López Austin, author of The Myth of Quetzalcoatl and emeritus researcher, UNAM

“This is a milestone in the study of ancient American visual culture. First, it showcases the fruitful results of the scientific studies that the authors conducted, as well as their modes of analysis and analogical interpretation. Second, this work makes a major contribution to the literature on the expansive interaction spheres and fluid boundaries between the US Southwest, Mesoamerica, and south Texas. Finally, it provides a solid model for the interpretation of visual imagery from societies without alphabetic writing and especially for the study of Mesoamerican and Native American art.”
— Carolyn Tate, Texas Tech University, author of Reconsidering Olmec Visual Culture: The Unborn, Women, and Creation

For more about the rock art of the Lower Pecos, see my previous post, which includes some images and a video from my visit to White Shaman, Lewis Canyon, Meyers Spring, Curly Tail Panther, and other rock art sites here.

Here is my video from my visit to White Shaman in 2015:

Recently some major news was announced by the Shumla Archaeological Research and Education Center, which was founded by Dr. Boyd and is based in nearby Comstock, Texas.

From Shumla’s January 2021 newsletter:

The Lower Pecos Canyonlands Archeological District, is now a National Historic Landmark.

This land has always been sacred. There’s no question about that. For those of us lucky enough to have spent time in this place, it holds an almost magical allure. The decision by Archaic people to record their beliefs in marvelous works of art here suggests that they also felt this place was special. 

Scientifically speaking, the archaeological sites in the Lower Pecos Canyonlands contain a superlative, unbroken record of human occupation spanning at least 11,000 years, represented by extensive deposits and pictographs. For nearly a century, archeologists and art historians have recognized the outstanding significance of these sites, their cultural deposits, and their art. Combined, the deposits and the art can yield a far more complete and complex picture of the past. Pecos River style (PRS) pictographs, unique to the region, are abundant, well-preserved, complex, and among the most significant body of pictographic images in North America.

For all these reasons, the Lower Pecos Canyonlands Archeological District has now taken its place next to other National Historic Landmarks that tell the story of America from the earliest inhabitants to our modern history.

What does the designation mean?

A National Historic Landmark designation is national recognition. You might compare it to receiving a recognition award at your job. I doesn’t necessarily “do” anything unless you put it on your resume and take advantage of the recognition as you seek to move ahead in your career. From Shumla’s perspective, designation of the Lower Pecos Canyonlands Archeological District as a National Historic Landmark will help us immensely as we work to raise awareness and funding for the continued preservation and study of these incredible sites.

Q & A with Mary S. Black, 
on Her New Book From the Frío to Del Río 

A Review of Patrick Dearen’s 
Bitter Waters: The Struggles of the Pecos River

Peyote and the Perfect You

Find out more about
C.M. Mayo’s books, articles, podcasts, and more.

August From the Archives: “On the Trail of the Rock Art of the Lower Pecos”

August 2019 finds me on vacation. Nonetheless, each Monday this month I will be offering posts from the archive (as usual, look for a workshop post on the second Monday, Q & A with a fellow writer on the fourth Monday).

On the Trail of the Rock Art of the Lower Pecos

Originally posted on Madam Mayo blog November 3, 2015

Remote as they are, the Lower Pecos Canyonlands of the US-Mexico border have a strangely magnetic pull. That may sound like a wild assertion, but the evidence comprises over 200 shamanistic rock art sites, many of them thousands of years old, and the fact that dozens of rock art enthusiasts, including myself, find themselves returning again and again. 

It was on a meltingly hot August day in 2014 that I made my first foray into the canyonlands for the Rock Art Foundation’s visit to Meyers Spring. A speck of an oasis tucked into the vast desert just west of the Pecos, Meyers Spring’s limestone overhang is vibrant with petrographs, both ancient, but very faded, and of Plains Indians works including a brave on a galloping horse, an eagle, a sun, and what appears to be a missionary and his church.

MEYERS SPRING, AUGUST 2014

Because I am writing a book about Far West Texas and I must travel all the way from Mexico City via San Antonio, I had figured that this visit, plus an interview with the foundation’s executive director, Greg Williams, would suffice for such a little-known corner of my subject. 

I took home the realization that with Meyers Spring I had taken one nibble of the richest of banquets. In addition the rock art of the Plains Indians—Apaches and Comanches— of historic times, the Lower Pecos Canyonlands are filled with prehistoric art, principally Pecos River, Red Linear, and Red Monochrome. Of the three, Pecos River is comparable to the best known Paleolithic rock in the world, the caves of Lascaux in France.

I would have to return to the canyonlands— alas for my book’s time and travel budget!  Not that the Rock Art Foundation charges more than a nominal sum for its tours. The individual tour to Meyers Spring, which lasted four hours, cost a mere 30 dollars. Everyone involved, including the guides, works for the foundation for free.

By December of 2014 I was back for another Rock Art Foundation tour, this one down into Eagle Nest Canyon in Langtry. Apart from rock shelters with their ancient and badly faded petrographs, cooking debris, tools, and even a mummy of a woman who—scientists have determined— died of chagas, Eagle Nest Canyon is the site of Bonfire Shelter, the earliest and the second biggest bison jump, after Canada’s Head Bashed-In, in North America. Some 10,000 years ago hunters drove hundreds of prehistoric bison—larger than today’s bison—over the cliff. And in 800 BC, hunters drove a herd of modern bison over the same cliff, so many animals that the decaying mass of unbutchered and partially butchered carcasses spontaneously combusted. In deeper layers dated to 14,000 years, archaeologists have found bones of camel, horse, and mammoth, among other megafauna of the Pleistocene. 

DESCENT INTO EAGLE NEST CANYON, DECEMBER 2014

Then in the spring of this year I visited the Lewis Canyon site on the shore of the Pecos, with its mesmerizing petroglyphs of bear claws, atlatls, and stars, and, behind a morass of boulders, an agate mirror of a tinaja encircled by petrographs. 

LEWIS CANYON PETROGLYPHS, MAY 2015

LEWIS CANYON TINAJA SITE WITH PETROGRAPHS, 
BY THE PECOS RIVER, MAY 2015

Not all but most of the Lower Pecos Canyonland rock art sites— and this includes Meyers Spring, Eagle Nest Canyon and Lewis Canyon— are on private property. Furthermore, visits to Meyers Spring, Lewis Canyon, and many other sites require a high clearance vehicle for a tire-whumping, paint-scraping, bone-jarring drive in. So I was beginning to appreciate the magnitude of the privilege it is to visit these sites. At Lewis Canyon, as I stood on the limestone shore of the sparkling Pecos in utter silence but for the crunch of the boots of my fellow tour members, I learned that less than 50 people a year venture to float down its length.

This October I once again traveled to the Lower Pecos, this time for the Rock Art Foundation’s annual three day Rock Art Rendezvous. Offered this year were the three sites I had already visited, plus a delectable menu that included White Shaman, Fate Bell, and—not for those prone to vertigo— Curly Tail Panther.

WHITE SHAMAN, OCTOBER 2015

Just off Highway 90 near its Pecos River crossing, the White Shaman Preserve serves as the headquarters for Rock Art Rendezvous. After a winding drive on dirt road, I parked near the shade structure. From there, the White Shaman rock art site was a brief but rugged hike down one side of cactus-studded canyon, then up the other. I was glad to have brought a hiking pole and leather gloves. No knee surgery on the horizon, either. When I arrived at White Shaman, named after the central luminous figure, the sun was low in the sky, bathing the shelter’s wall and its reddish drawings in gold and turning the Pecos, far below, where an occasional truck droned by, deep silver.

The next morning, at the Rock Art Foundation’s tour of the Shumla Archaeological and Research Center in nearby Comstock, I heard Dr. Carolyn Boyd’s stunning talk about her book, The White Shaman Mural: An Enduring Creation Narrative in the Rock Art of the Lower Pecos, which is forthcoming in 2016 from University of Texas Press. Dr. Boyd, whose work is based on 25 years of archaeological research in the Lower Pecos and a meticulous study of Mexican anthropology, argues that White Shaman, which is many thousands of years old, may represent the oldest known creation story in North America.  

FATE BELL, OCTOBER 2015

From the White Shaman Preserve, Fate Bell is a few minutes down highway 90 in Seminole Canyon State Park. More than any other site, this shelter in the cake-like layers of the limestone walls of a canyon, reminded me of the cave art I had seen in Baja California’s Sierra de San Francisco. Inhabited on and off for some 9,000 years, Fate Bell is the largest site in the Lower Pecos Canyonlands. It has various styles of petrograph, including a spectacular group of anthropomorphs with what appear to be antlers and wings. 

CURLY TAIL PANTHER, OCTOBER 2015

Curly Tail Panther is a scoop of a cave about the size of a walk-in closet, but as if for Superman to whoosh in, set dizzyingly high on a cliff-side overlooking the Devils River. The back wall has an array of petrographs: red mountain lion, anthropomorphic figures, and geometric designs. The only access to Curly Tail Panther is by way of a narrow ledge. Drop your hiking pole or your sunglasses from here, and you won’t see them again. You might lose a character, too—in the opening of Mary Black’s novel, Peyote Fire, a shaman stumbles to his death from this very ledge. The Rock Art Foundation’s website made it clear, Curly Tail Panther is not for anyone who has a fear of heights. But who doesn’t? My strategy was to take a deep  breath and, like the running shoes ad says, Just do it. 

# # # # # 

Twelve Tips for Summer Day Hiking in the Desert

Cartridges and Postcards from the US-Mexico Border of Yore

What Is Writing (Really)? Plus a New Video of Yours Truly Talking About Four Exceedingly Rare Books Essential for Scholars of the Mexican Revolution

Q & A: Mary S. Black on Her New Book, “From the Frío to Del Río”

One of my very favorite places not just in Texas but in the galaxy is the Lower Pecos Canyonlands, so I was delighted to see that Texas A & M Press has published Mary S. Black’s splendid and much-needed guidebook, From the Frio to Del Rio: Travel Guide to the Western Hill Country and Lower Pecos Canyonlands

From the catalog:

“Each year, more than two million visitors enjoy the attractions of the Western Hill Country, with Uvalde as its portal, and the lower Pecos River canyonlands, which stretch roughly along US 90 from Brackettville, through Del Rio, and on to the west. Amistad National Recreation Area, the Judge Roy Bean Visitors’ Center and Botanical Garden, Seminole Canyon State Park, and the Briscoe-Garner Museum in Uvalde, along with ghost towns, ancient rock art, sweeping vistas, and unique flora and fauna, are just a few of the features that make this distinctive section of the Lone Star State an enticing destination.

“Now, veteran writer, blogger, and educator Mary S. Black serves up the best of this region’s special adventures and secret treasures. From the Frio to Del Rio is chock-full of helpful maps, colorful photography, and tips on where to stay, what to do, and how to get there. In addition there are details for 10 scenic routes, 3 historic forts and 7 state parks and other recreation areas.”

Herewith an interview with the author:

C.M. MAYO: What inspired you to write this book?

MARY S. BLACK: I think what inspired me was the land itself, and the history. The Lower Pecos Canyonlands are not well known by most people, but the landscape is incredibly majestic and unexpected. You can be driving 70 miles per hour down the highway through the desert, when, wham, a huge canyon veers off to the left like a sudden tear in the earth.

These canyons were inhabited by human beings for thousands of years. They lived off the land and made paintings on the canyon walls that illustrate their gods and belief systems. Over 300 of these paintings still exist, and you can visit some of them. They are a treasure of human culture, and I hope more people will learn to value them as something important for us to save. The people who settled this area historically were a diverse bunch with a lot of gumption. Do people know that word anymore? I guess in modern language, we might say they had a lot of guts.

C.M. MAYO: In your view, what is the most underrated place in this region?

Las Moras Springs

MARY S. BLACK: If I have to pick only one, I’ll say Las Moras Springs Pool at Ft. Clark in Brackettville.  I’m always looking for great swimming holes. Las Moras Springs Pool is the third largest spring-fed swimming pool in Texas. Crystal clear water at a year-round temperature of about 70 degrees comes into the pool from a strongly flowing spring, yet very few people swim there because they don’t know how to get access. 

The pool is located on Ft. Clark, and old U.S. Army fort originally built in 1849. You can get a day-pass for $5.00 at the guard house to enter the fort, enjoy the pool or play golf on either of two gold courses, and look at all the old stone buildings that remain from when the place was an active Army fort. There is also a really interesting museum there that is open on Saturdays.

C.M. MAYO: Which is your favorite place? 

MARY S. BLACK: Hands down, the White Shaman Preserve. The best studied of all the ancient murals is located there.  This is a polychrome painting about 25 feet long and 13 feet high done on a rock wall overlooking the Pecos River. This painting tells a story about creation and how the sun was born, according to Dr. Carolyn Boyd. You can visit the preserve on Saturdays at noon if you make a reservation online through the Witte Museum.  Tours are two-three hours long, and require a fairly strenuous hike down a canyon to a rockshelter, then back up.  But to be up there, to see the mural up close and in person, to look out over the river and imagine the people who made this painting, can change your whole perspective. It’s that powerful. 

C.M. MAYO: Your favorite seasonal or annual event? 

MARY S. BLACK: I have two: autumn color near Lost Maples State Natural Area near Vanderpool, and tubing in the cold Frio river in summer. Both are unique experiences in Texas and shouldn’t be missed. An isolated stand of bigtooth maple turns orange and red in Sabinal Canyon in late November. And swimming in the Frio at Garner State Park is like heaven on a hot day. 

C.M. MAYO: What surprised you in researching this book? 

MARY S. BLACK: How fascinating the area really is. The more I learned, the more I wanted to know.  The region has seven state parks and natural areas, nine ghost towns, three historic Army forts, and many scenic drives. But the coolest part was reading about all the crazy things that have happened there, like train robberies and early airplane adventures. And Indian battles. When settlers from the US and Mexico started coming in after the Civil War, the native Apaches and Comanches were fighting for their lives. And of course the U.S. Army was trying to drive them out. It gets complicated, but there were many interesting people involved in all this, like the Black Seminole Indian Scouts at Ft. Clark, and others. One of the first settlers in the Nueces River valley was a woman named Jerusha Sanchez, who came in the 1860s. Later a widow named Elizabeth Hill and her three sons also pioneered in the area. Blacks, women, immigrants from Italy, Mexico, Germany, and other places, and Native Americans made the history what it is. 

C.M. MAYO: You offer an excellent bibliography for further reading. If you could recommend only three of these books, which would they be?  

MARY S. BLACK: Hmm, they are so different, let me see.  First I think Carolyn Boyd’s new book, which is called simply The White Shaman Mural, just published by University of Texas Press in 2016.  She details her 25 years of research on the painting in this book and explains how she cracked the code on what it means, an amazing accomplishment.

Then I nominate Judge Roy Bean Country by Jack Skiles, published in 1996, which is a compilation of local stories of life in the Lower Pecos. The Skiles family has been ranching in the area for over 75 years and can tell stories about mountain lions and smugglers that will make you faint. 

Finally, one I found fascinating was The Newton Boys: Portrait of an Outlaw Gang by Willis and Joe Newton as told to Claude Stanush, published in 1994. It tells how they became train robbers and learned to blow bank safes with nitroglycerin, which they did in Texas and the Midwest all through the 1920s. By the time they were captured, they had stolen more money than all other outlaws at the time combined. 

 > Mary S. Black’s website and blog

> From the Frio to Del Rio is available from amazon.com or your independent bookseller.

> Your comments are always welcome. Write to me here.

P.S. As artist-in-residence I will be giving a free travel and nature writing workshop at the Guadalupe Mountains National Park over this Memorial Day weekend, details to be announced shortly on my events page

The Strangely Beautiful Sierra Madera Astrobleme

Q & A with Carolina Castillo Crimm on
De León: A Tejano Family History

Find out more about C.M. Mayo’s books, shorter works, podcasts, and more at www.cmmayo.com.



On the Trail of the Rock Art of the Lower Pecos

Remote as they are, the Lower Pecos Canyonlands of the US-Mexico border have a strangely magnetic pull. That may sound like a wild assertion, but the evidence comprises over 200 shamanistic rock art sites, many of them thousands of years old, and the fact that dozens of rock art enthusiasts, including myself, find themselves returning again and again. 

It was on a meltingly hot August day in 2014 that I made my first foray into the canyonlands for the Rock Art Foundation’s visit to Meyers Spring. A speck of an oasis tucked into the vast desert just west of the Pecos, Meyers Spring’s limestone overhang is vibrant with petrographs, both ancient, but very faded, and of Plains Indians works including a brave on a galloping horse, an eagle, a sun, and what appears to be a missionary and his church.

MEYERS SPRING, AUGUST 2014

Because I am writing a book about Far West Texas and I must travel all the way from Mexico City via San Antonio, I had figured that this visit, plus an interview with the foundation’s executive director, Greg Williams, would suffice for such a little-known corner of my subject. 

I took home the realization that with Meyers Spring I had taken one nibble of the richest of banquets. In addition the rock art of the Plains Indians—Apaches and Comanches— of historic times, the Lower Pecos Canyonlands are filled with prehistoric art, principally Pecos River, Red Linear, and Red Monochrome. Of the three, Pecos River is comparable to the best known Paleolithic rock in the world, the caves of Lascaux in France.

I would have to return to the canyonlands— alas for my book’s time and travel budget!  Not that the Rock Art Foundation charges more than a nominal sum for its tours. The individual tour to Meyers Spring, which lasted four hours, cost a mere 30 dollars. Everyone involved, including the guides, works for the foundation for free.

By December of 2014 I was back for another Rock Art Foundation tour, this one down into Eagle Nest Canyon in Langtry. Apart from rock shelters with their ancient and badly faded petrographs, cooking debris, tools, and even a mummy of a woman who—scientists have determined— died of chagas, Eagle Nest Canyon is the site of Bonfire Shelter, the earliest and the second biggest bison jump, after Canada’s Head Bashed-In, in North America. Some 10,000 years ago hunters drove hundreds of prehistoric bison—larger than today’s bison—over the cliff. And in 800 BC, hunters drove a herd of modern bison over the same cliff, so many animals that the decaying mass of unbutchered and partially butchered carcasses spontaneously combusted. In deeper layers dated to 14,000 years, archaeologists have found bones of camel, horse, and mammoth, among other megafauna of the Pleistocene. 

DESCENT INTO EAGLE NEST CANYON, DECEMBER 2014

Then in the spring of this year I visited the Lewis Canyon site on the shore of the Pecos, with its mesmerizing petroglyphs of bear claws, atlatls, and stars, and, behind a morass of boulders, an agate mirror of a tinaja encircled by petrographs. 

LEWIS CANYON PETROGLYPHS, MAY 2015

LEWIS CANYON TINAJA SITE WITH PETROGRAPHS, 
BY THE PECOS RIVER, MAY 2015

Not all but most of the Lower Pecos Canyonland rock art sites— and this includes Meyers Spring, Eagle Nest Canyon and Lewis Canyon— are on private property. Furthermore, visits to Meyers Spring, Lewis Canyon, and many other sites require a high clearance vehicle for a tire-whumping, paint-scraping, bone-jarring drive in. So I was beginning to appreciate the magnitude of the privilege it is to visit these sites. At Lewis Canyon, as I stood on the limestone shore of the sparkling Pecos in utter silence but for the crunch of the boots of my fellow tour members, I learned that less than 50 people a year venture to float down its length.

This October I once again traveled to the Lower Pecos, this time for the Rock Art Foundation’s annual three day Rock Art Rendezvous. Offered this year were the three sites I had already visited, plus a delectable menu that included White Shaman, Fate Bell, and—not for those prone to vertigo— Curly Tail Panther.

WHITE SHAMAN, OCTOBER 2015

Just off Highway 90 near its Pecos River crossing, the White Shaman Preserve serves as the headquarters for Rock Art Rendezvous. After a winding drive on dirt road, I parked near the shade structure. From there, the White Shaman rock art site was a brief but rugged hike down one side of cactus-studded canyon, then up the other. I was glad to have brought a hiking pole and leather gloves. No knee surgery on the horizon, either. When I arrived at White Shaman, named after the central luminous figure, the sun was low in the sky, bathing the shelter’s wall and its reddish drawings in gold and turning the Pecos, far below, where an occasional truck droned by, deep silver.

The next morning, at the Rock Art Foundation’s tour of the Shumla Archaeological and Research Center in nearby Comstock, I heard Dr. Carolyn Boyd’s stunning talk about her book, The White Shaman Mural: An Enduring Creation Narrative in the Rock Art of the Lower Pecos, which is forthcoming in 2016 from University of Texas Press. Dr. Boyd, whose work is based on 25 years of archaeological research in the Lower Pecos and a meticulous study of Mexican anthropology, argues that White Shaman, which is many thousands of years old, may represent the oldest known creation story in North America.  

FATE BELL, OCTOBER 2015

From the White Shaman Preserve, Fate Bell is a few minutes down highway 90 in Seminole Canyon State Park. More than any other site, this shelter in the cake-like layers of the limestone walls of a canyon, reminded me of the cave art I had seen in Baja California’s Sierra de San Francisco. Inhabited on and off for some 9,000 years, Fate Bell is the largest site in the Lower Pecos Canyonlands. It has various styles of petrograph, including a spectacular group of anthropomorphs with what appear to be antlers and wings. 

CURLY TAIL PANTHER, OCTOBER 2015

Curly Tail Panther is a scoop of a cave about the size of a walk-in closet, but as if for Superman to whoosh in, set dizzyingly high on a cliff-side overlooking the Devils River. The back wall has an array of petrographs: red mountain lion, anthropomorphic figures, and geometric designs. The only access to Curly Tail Panther is by way of a narrow ledge. Drop your hiking pole or your sunglasses from here, and you won’t see them again. You might lose a character, too—in the opening of Mary Black’s novel, Peyote Fire, a shaman stumbles to his death from this very ledge. The Rock Art Foundation’s website made it clear, Curly Tail Panther is not for anyone who has a fear of heights. But who doesn’t? My strategy was to take a deep  breath and, like the running shoes ad says, Just do it. 

Twelve Tips for Summer Day Hiking in the Desert

Cartridges and Postcards from the US-Mexico Border of Yore

What Is Writing (Really)? Plus a New Video of Yours Truly Talking About Four Exceedingly Rare Books Essential for Scholars of the Mexican Revolution

Find out more about
C.M. Mayo’s books, articles, podcasts, and more.