Nope, that is not Francisco I. Madero, pictured right, but J.J. Kilpatrick, subject of Lonn Taylor’s fascinating article in this same issue of the Journal of Big Bend Studies, vol. 29, 2017.
For those rusty on their borderlands and Mexican history, Francisco I. Madero was the leader of Mexico’s 1910 revolution– the first major revolution of the 20th century– and President of Mexico from 1911-1913. This was not only a transformative episode for Mexico, but also for Texas.
My book, Metaphysical Odyssey into the Mexican Revolution: Francisco I. Madero and His Secret Book, Spiritist Manual, came out in 2014 (also in Spanish, translated by Agustín Cadena as Odisea metafísica hacia la Revolución Mexicana, Francisco I. Madero y su libro secreto, Manual espírita, from Literal Publishing.) So far so good: it has been cited already in a number of scholarly works about Madero and the Revolution.
Yes indeed, Metaphysical Odyssey is a peculiar title. In the article, I explain why I chose it and why, much as readers groan about it, I would not change it.
> Read the paper here. (I had posted an earlier only partially edited PDF at this link; in case you’ve already seen it, as of today, June 17, 2019, it has been updated.) And you can order a copy of the actual printed article with all photos, and of the complete issue from the Center for Big Bend Studies here.
A few of the photos, not in the PDF:
The first and definitively not secret book. This shows my copy of a third edition of the book that launched the Mexican Revolution: Francisco I. Madero’s La sucesión presidencial en 1910 [The Presidential Succession in 1910]. This third edition is from 1911. The first edition is dated 1908 and went into circulation in early 1909. Photo: C.M. Mayo.Advertisement in Helios, October 1911, for the just-published Manual espírita by Bhîma, that is, Francisco I. Madero. Photo: C.M. Mayo.The title page of my copy of a first edition of Madero’s Manual espírita of 1911. Note that it is stamped “Cortesia del Gral. Ramón F. Iturbe [Courtesy of General Ramón F. Iturbe]. Photo: C.M. Mayo.Frontispiece and title page of my copy of the 1906 Spanish translation of Léon Denis’ Aprés le mort, translated from the French by Ignacio Mariscal and sponsored by Francisco Madero and his son, Francisco I. Madero. Photograph by C.M. Mayo.My copy of the cover of the rare circa 1924 Barcelona edition of Manual espírita. Photo by C.M. Mayo.
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SPECIAL NOTE
Undoubtedly scholars, novelists and screenwriters will be producing works about Francisco I. Madero and the Mexican Revolution until Kingdom Come (or, perhaps I should say, the Reemergence of Atlantis); because I am a literary writer who roams over a wide variety of subjects, I do not intend to keep up with them all. That said, I regret that I could not cite in my article the book by Mexican historian Beatriz Gutiérrez Müller, Dos Revolucionarios a la sombra de Madero: A historia de Solón Argüello Escobar y Rogelio Fernández Güell(Mexico: Ariel, 2016), which I recommend as crucial for any bibliography on Madero, his Spiritism, the history of metaphysical religion in Mexico, and the Mexican Revolution itself. Gutíerrez Müller’s work should also be of special interest for anyone interested in current Mexican politics, for the prologue is by the author’s husband, now president of Mexico, Andrés López Obrador. This video on his YouTube channel shows the president and first lady discussing her book.
My amiga Cecilia Autrique at the Center for Big Bend Studies Conference, Sul Ross State University, Alpine, Texas, November 2017. Her paper is “American Protestants, Civil Society Organizations, and Temperance on the US-Mexico Border, 1920-1930”
Earlier this month I traveled the loooooooong way out from Mexico City via Houston and then via El Paso to Alpine, TX– (that latter stretch through the Far West Texas desert, spectacular though it be, not for the caffeine-deprived)– to participate in the annual Center for Big Bend Studies (CBBS) conference at Sul Ross State University.
I’ve been working on this book about Far West Texas, which includes the Big Bend, for an age & an eon, so last year, when I was invited to present at the 2016 CBBS conference, I was honored but flummoxed. My book hadn’t– and still hasn’t– been published and, anyway, it’s not a scholarly work but, as I have begun describing it, a lyrical and personal portrait of place. No, no, what they wanted was for me to talk about my book published in 2014, Metaphysical Odyssey into the Mexican Revolution: Francisco I. Madero and His Secret Book, Spiritist Manual. I was flummoxed again, for that book about the book by the leader of Mexico’s 1910 Revolution has zip to do with the Big Bend!
Well, it turned out that anything and everything about the Mexican Revolution is game for the CBBS conference, which is multidisciplinary and covers subjects relevant not only to the Big Bend but the surrounding regions, which include the Texas Panhandle, New Mexico, and northern Mexico’s states of Chihuahua and Coahuila.
So last year at CBBS I presented Metaphysical Odyssey into the Mexican Revolution, andI came away mightily impressed– so much so that I decided to present again this year and I recruited my amiga, Mexican historian Cecilia Autrique, to present her outstanding paper, “American Protestants, Civil Society Organizations, and Temperance on the US-Mexico Border, 1920-1930.” (This paper stems from her PhD thesis at the UNAM in Mexico City, which I hope will be published as a book in both Spanish and English, for it provides vital historical context for any discussion of the current US-Mexico border and narcotrafficking issues.)
Lt. John Bigelow, Jr., U.S. Tenth Cavalry
This year I presented my paper on “John Bigelow, Jr: Officer in the Tenth Cavalry, Military Intellectual, and Nexus Between West and East”– much of which material will appear in my book in-progress, World Waiting for a Dream: A Turn in Far West Texas.
Look for the paper on my website shortly; in the meantime, for those interested, my blog posts about Bigelow are here and here, and the post about his brother, author, world-traveler, life-long friend to Kaiser Wilhelm II, and pioneer magazine publisher Poultney Bigelow, is here. And the selected bibliography on John Bigelow, Jr. and the Bigelow family, and related subjects, which I handed out at the conference, is here.
Bigelow’s relevance to the Big Bend is direct: he was stationed there more than once, scouted all around the region, and indeed, he is an officer already well known to any and all who would study the Indian Wars and the Buffalo Soldiers. I trust I have been able to add new dimensions and insights to his importance for this region, and the West as a whole.
HIGHLIGHTS
One of the downsides of a bustling conference (indeed, a downside to just about everything nifty in the human experience) is that it is impossible to be in two places at the same time! It can also be a challenge to fit fascinating and vital conversations, such as they pop up, into the precise times allotted for coffee breaks and lunch. Alas, there were talks I am tremendously sorry to have missed or to have had to slink into half way through.
Just a few– a very few– of the highlights for me:
Felix Almaraz channeling a Franciscan missionary (and in costume!)
Once again, Al González of Chiricuahua Books busted my shoe budget for the year. I took home a biography of Jack Hays and two very rare books by cowboys about Marfa, Texas.
Steve Black, who gave a super crunchy keynote about Eagle Nest Canyon
A keynote speech by lead archaeologist Steve Black about Eagle Nest Canyon at Langtry, Texas > One of the most jaw-dropping canyons in Texas. Check out my mini-video of the entrance of Eagle Nest Canyon from a visit a couple of years ago here.
(Perchance you wonder, did we see the Marfa Lights? Not this time. But I have indeed seen them and on four different occasions.)
AND A NOTE ON EL PASO’S ELROY BODE
As you might imagine, flying from Mexico City to El Paso via Houston, and back, apart from being a sardine-y experience, was the perfect opportunity to get some reading done.
I have belatedly discovered Elroy Bode! (pronounced Bo-dee). Doubly belatedly, for Bode passed away only months ago. (See his obituary in the El Paso Times.)
I devoured Bode’s El Paso Days and got started on In a Special Light. As the blurbs on his books attest, Bode is much-admired and even beloved by many Texan writers and readers of a literary bent, but he remains obscure, not only outside the region but, as my visit to El Paso’s Barnes & Noble attests, even in his home town. (Nope, the Barnes & Noble did not have in-store even one copy of Elroy Bode’s — “who? Brady?”– several books. But for, like, totally sure, they did have, for the man in front of me in the customer service line, Exploding Kittens.)
Poet Naomi Shihab Nye says: “Elroy Bode is one of the most essential writers the state of Texas has ever been lucky enough to call its own. In a voice that is at once deeply descriptive and eloquently minimalist, he illuminates our corners, dim memories, streets, fields, prairies, hills, hours, and the hardest of days. His no-frills frankness and steady attentiveness have always had a radiant, carifying power.”
As I read I tagged so many of Bode’s lines but perhaps the best, most representative of all is this one, from “Earth-Life” in the collection of his poetic essays, In a Special Light:
“I need the El Paso countryside. I need to hear the call of redwing blackbirds from salt cedars along an Upper Valley canal. I need to stand in a pecan grove and feel the breeze that moves through it– a breeze that reminds me of other breezes in other trees in other, almost forgotten times. I need to see stretched of plowed land where, in the distance, humans are reduced in scale and become of no greater importance to the eye than a rooster in a yard, a tractor in a field.” — Elmer Bode, In a Special Light
After the CBBS conference I spent an afternoon in the El Paso Public Library’s Border Heritage archive where I looked up Elroy Bode and Amado Duro. More about those two caballeros literarios anon.
